Genesis of Novel


Heraldique & Traditions



Golden Book

Custom and habits in Yrneh

Marriage: The father of the bride accompanies promised to the furnace bridge, the groom is led there by his mother. The marriage takes place on the principal place of the village and has civil value. The two engaged couples are vêtus of a simple white tunic meaning the purity of their engagement.
Before the marriage, the bride remains in her parents-in-law, the groom as for him makes in the same way, thus allowing each one to know the family practices and habits. After the ceremony the husbands integrate their new hearth. On the way of their house of the pinks are thrown under the steps of the husbands to carry chance to them.

Birth: At the men, the birth is one évènementimportant because one rents alor Floëls the creative goddess of the Human ones. The parents to thank Gaïano make burn on the furnace bridge an incense hearth in order to ask grace and for protection on their children. Each member of the stock family brings to a pure gift the new-born baby. It is to the grandparent that return the honor to allot a first name to the child who has just been born.
The uncles and aunts offer as for them clothing, while the brothers and sisters offer a medallion where they made engrave their names in order to prove the attachment, the love and their affiliation with the baby.
The flower of birth at the Human ones is the jonquil

Died: With died of a man or a woman, the body is imolé so that it joins the spirit of the défun in eternity. One places the name of dead or of died on a stele which will be built with mountain or hillside. If the person is somebody who was illustrated during a battle or by a heroic action, its statue is set up on the principal place of the city. In the event of décèse of the father, the ceremony is organized by his/her children and, failing this by his/her brothers and sisters. It is the wife who pronounces the funeral oration.

Marriage: The marriage at Ogariths is celebrated during three days. This marriage rests for this race on the basis of affinity which the children have between them as of their youth. Male Ogarith once adult courts that which he likes during one year. The young woman who leaves herself courted shows her agreement, but leaves this duration to give her downstream. Before the marriage, one notes one 30 days premarital period during which promised do not see themselves and are both confined out of the community, in completely opposite places. That makes it possible to test their feelings. The future grooms exchange, at the time of the ceremony their pendentive respective which they received with their birth. They pronounce the following words then: \ “I am with you, you are with me \”.

Birth: The birth at Ogariths does not resemble any other birth in any Yrneh. The day of the arrival in the world of a child, rare fact in these people, the men set up in guard of honour with their wings. The father advances under this hedge with his child in the arms. Thereafter the new-born baby is posed on the furnace bridge where the priestess will cover it with oils using 4 feathers; that of the father, his mother, her godfather and his godmother on 4 parts of the body of the child. First of all that of the father so that the child has \ “body \”, that of the mother so that it has heart, that of the godfather for the spirit and that of the godmother so that at the time of its first take-off the child obtains the thanks inherent in his people. The choice of the godmother is done by the mother in her close circle, that of the godfather proves more hazardous, indeed Ogarith which loses in first a feather in the guard of honour will be indicated thus allowing a greater coherence of the group.
The flower of birth at Ogariths is edelweiss.

Death in the Ogarith people is reported very little except for those which are during a battle because, the winged people is immortal. When Ogarith dies, its body is erased reality gradually and leaves behind him only one feather. Only a stele is set up in remembering that which is disappeared and an edelweiss is posed on that Ci. (to be noted that the eldelweiss is the only flower for Ogariths because its scarcity and its purity agrees with the scarcity of the births and deaths, and points out the harmony and the loop which the life and death constitute.

Marriage: The marriage in the Elves lasts 2 days. The first day is \“the Advent\” during which the community sets up decorations, a furnace bridge and other structures necessary to the good unfolding of the festival. The day of the marriage is very codified since each future groom are in their respective houses where it carries out a ritual bath of purification. They get dressed with white clothing and are made an impeccable toilet.
Once ready, they leave each one of their respective houses and advance until the auteul while crossing the community. Once the sun with its zenith, the 2 husbands are in front of the furnace bridge. There the groom déclame a traditional poem. One symbolizes then their alliance by tying a ribbon around their two joined hands.

Birth: The births are rare in the Elves just like for Ogariths. Once the birth certificate achieved, certain Elves close to the family bring all kinds of gifts. The birth publicly is announced and the community kneels to greet this miracle of the life.
The flower of birth is the white pink.

Died: Death is rare for the Elves because they go down from Ogariths and are thus immortal. They can die only in combat or by an infinite sadness. The Elf who dies is carried by his similar on one to rough-hew made of wood, oils and myrrh. Its body is consumed and its ashes are dispersed with the wind.
The flower of died at these people is the white tulip.

Marriage: The marriage at Simerians do not exist, those have a marital life recognized by the whole community. This company matriarcale set up by Floëls is the only one where are the women who choose their husbands-to-be. The men are free to accept or refuse. The women have 25 days to court and convince that which they covet. Once this past time and the assent being mutual they exchange in front of their respective parents, their blood who run out since their indices in order to mean that this affiliation is final and can never be called into question.

Birth: The birth among Simerians is the occasion for the family close to making a great festival around an immense bonfire. One prepares special mets and one them divisions. At the end of 5 days the baby is introduced at the close relations and the initiatory act of snow is carried out, the child is swindled in snow during one minute so that it is impregnated for all his life of the ground from which it results and the legendary physical force of his people.
No plant pushes in Septrion.

Died: When Simérien feels its close death, by dignity and respect at the community it moves away at several days from walk towards one from the cemetery from the community. There, it digs to him even its tomb and once finished it lies down in the ground and waits until the froit and death come to take it. Simérien before from going away has to indicate to only one its close relations the place of his burial. This last then will finish work while stopping fall it.

Structure feodo-vassalic

Only one family among the Elves provides the High-King. It is an honorary title primarily given in times of war when all the Elves are gathered. This title is carried by Enoguëra since the Second Cycle and this until the Elves start from Yrneh. The forest are the fields of the Elves where in each one exists a king, whom one names also safe Basileus in the forest of (...) which is directed by a council of Elfes women while alternating with a council of men every century.
The tradition supports the male or female universal primaugenity: the first child is directly associated the title aulic of its family and the kingdom. Each royalty is independent of different and resulting from oldest the family elfic. Enoguëra is for the example with the faith the king of the forest of Sertrach and the High-King of the Elves because it has the authority spiritual, tactical and strategic largest. No kingdom is subdivided in tribue in order to keep the elfic integrity of the body. Around each king one indicates the presence of 2 philoï, two advisers and bodyguards (often of the close friends and that the leader knows since always). The royal family structure is total (known as nutritii plain): around the king all the family is integrated into her house. The royal capacity is symbolized by a platinum and gold crown, while the heir has a signet ring.
In the world elfic each house has an animal or vegetable emblem symbolized either on the crown, the helmet and the drill plate of the king; but also on the shoulders and the capes of all.
Each elfic royalty is characterized by a protective stone (diamond, ruby, emerald, sapphire, topaz…)

Characteristics: the ring of the legate This ring out of platinum surmounted by 3 invaluable stones is entrusted to a hérault by Gaïanor. This artifact gives the capacity to gather the people in effective times and its capacity cannot be to dispute.

The royal houses Ogariths are treated on a hierarchical basis independently from/to each other. Only Danreb which is oldest of most valiant Ogariths and is indicated as Prince Suprème. Nevertheless this title is worth only in times of war bus in normal time it directs only its territory of the Old Mounts.

At the people of North there are 8 tribes as well as a central tribe. The capacity is exerted by a woman contrary to the other races. The capacity depends on a structure matriarcale with making of the capacity to the direct heiress, i.e. the elder one of the girls). At the time of the Third it Cycles is Daskalia which assumes the load of règner on the 9 tribes surrounded by a council of Simériennes. The regency of Daskalia has been effective for 275 years. The capacity among inhabitants of Septrion is done as of the 75e year until the 400e year. The provision of the 8 tribes is made in octagone, while the capital is seconded and located more to the East. The symbol of the capacity for this race lies in a winged helmet posed on a throne as by the port of a cape of color crimson embroidered of gold.

Magus are particular creatures located between the Gods and the whole of the alive creatures of Yrneh. They have as a role to control the magic in the world of Yrneh. One always counts of them 12 plus one which one calls Magus Regnus, i.e. that which governs the other members of this caste. They were much more numerous in the past but some of them it are sold in Fulk Arken. They have all to be able on the island of Angwë and each Magus respects the orders of Regnus. They have only one role of prevention and consultation near the free people.

At human the political structure is extremely codified even in the territory of Guerche. There exists in Yrneh Three large kingdoms completely independent and sovereign. However differences are noted: in the kingdom of Sertrach the royal family directs all the territory. In fact, the King directs the businesses of the kingdoms while the elder son directs the house of the King and has all to be able within the fortress of Fraud (at the time of the history it is Baldric the Crown prince), these two brothers are appointed general after having made their military class. It is always the elder son who inherits the throne. Each lord or chief of village is the vassal one of King de Sertrach. In the kingdom of Sudarïa in order to avoid any war interns, it is the son of the family which inherits the royal title. It may be that the family comprises several girls, nevertheless the capacity is patrilineal. That which becomes King chooses to court a young woman of the kingdom and if it accepts will have to give him a hei. The princesses of this territory remain independent but under the authority of their brother, they direct sometimes a city or a village according to their desire. In the kingdom of the Dawn the royal habit is different bus it is in fact the male or female elder child who succeeds the King or the Queen. The second child directs the businesses of the palate to him. On the other hand there is the law of the sword, i.e. that when a member close or far away from the direct line can defy that which is appellé règner has or to defy it under less than 7 days after courronnement.

The dwarves have a simplified hierarchy, it has only one king there among since all the people were grouped under the same mountains. The King indicates among the members of his family those which will be able to direct the 4 houses characterized by the cardinal points. The King directs the central house. It is always the elder son who succeeds his father. The Nains women can exert regency if the heir does not have reached the necessary age.

Political structures at the creatures of darkness.

There are 11 tribes distributed out of 3 continents and islands. One finds 7 tribes in Damalior, 3 in Yrneh and one in Septrion. On the whole there are 11 chiefs by tribes and 3 supreme chiefs, is one by continent but there remains nothing any more but one in life about it. Primarily alliances are matrimonial or rests on the physical force. Each chief of tribe have a helmet equipped with 4 horns distributed on each sides. The supreme chief has a frontal horn moreover.

No the hierarchy in place, only cruelty makes it possible to dominate the others. Their tender with Fulk Arken is total. During its absence Orcs multiplied but they are completely disorganized.

They are fully subjected to the Black Lord.

Black elves
The Black Elves are minorities of descendants of Ogariths of houses less noble than that of Danreb. Not having been selected to control they are to let convince to join the forces of Duurtal. They reside in a tiny territory and are directed by only one prince.

No the hierarchical structure. It is in fact of Magus which sold their hearts to the Lord of Darkness and which was misled then imprisoned in the oubliettes of Duurtal. Fulk Arken absorbed their vital energy during the war of the Second Cycle before killing them definitively to recover all their capacity before launching out to the conquest of Yrneh.